How to know what is what we really want?

Aha, we have arrived at the question of the million. If I had a prescription to answer that question, I would make a program of TV where respond that doubt to him to a single person and would have thousands of million viewers and hearing. It is possible that the basic question that all human being must answer itself when enters the adult age is so difficult to answer? Perhaps the human beings do not know what we want?

Perhaps it is possible that we do not have nor the most remote idea of which we want, in many cases but in almost all? If, it is possible. Perhaps it is an analogy of which the Principe of Saint Exupery said: The essential is invisible to the eyes. We would say, the Question that Seems More obvious is Most difficult To respond. Not in vain the psychologists proliferate and psychoanalysts who search our soul in look for that answer. But although there is no a prescription that says to us what mechanism to use for knowing it, we can give some tracks.

First it is to differentiate to want from to wish. The things that I want to not always are those that I desire and vice versa. To want to have something is to want it, simply, so that my mind wants that I have it. To wish it is a less mental feeling, and than it is lived more with the body, with the senses. I at this moment wish a chocolate ice cream, but I do not want for my future a chocolate ice cream, I don´t know if the difference is understood. We want with the mind, we wish with the body, the soul and the heart yet. The Science To become Rich is a mental attitude, is to want but that to wish. And what I want for my future, which I want to have, to have, to enjoy, to be, is something that I must visualize it in my mind, not to mix it with sensations or feelings. Science is mental, so that the mind creates, the heart or desire does not create.

The second is the deep introspection. There is no another way. I said in a post of some days ago that everybody has not been wanting nor truly is prepared to be rich, with all the problems that it can carry. There it is the point where we must be absolutely sincere with we our self. In the generalized case more of the readers of this blog, they will agree with me that when one arrives at certain adult age, is difficult to know what it is really wanted. This is thus so that we have been lived much, have seen many things, have been verified that the life is something so complex and complete, that one really does not know whereupon part of the life to remain, where to put the accent. It is why the sincerity with one is fundamental. Nobody as you is to say what is what you really want, but nobody as you will deceive to you so easily. It is a two-way road. And we must be sincere with ourselves, with whom but?

And the third track is “bloody more”, to give an adjective: it is to think about our personal history. The ways that we have taken and left, the place from where we come, our frustrations of kids, which sometimes we wanted to be and we did not animate ourselves or they did not let to us be, the frustrations of our parents who still weigh on us. Really, the history of our own life. That history is in the root of which we are, therefore to remove or to interpret our objectives from our same history, could not never be something other people’s to us. And perhaps we find there what really we want forwards, towards the future.

To watch to us but in history, in our history, to count it like a film and to remove there from what we need, the direction that we looked for, the future that we yearned for but without knowing it. It is obvious to mention that this is simply a way indication, each one must take the best thing than it sees and follow it. In the future, far but closely together, is there what we wished. Wattles knew it, and thus he wrote it.

To be rich is the opposite of being poor?

This is a clear example of how the culture, the language and the concepts deceive to us. To be poor is not to be able to fulfil our basic necessities. To be rich is not the opposite, so that to fulfil ours basic necessities only transforms to us into people of middle-class, very far from being rich. The statistics that each government makes demonstrate that in each country there are many families who cover their basic necessities and at at the same time there are very few rich ones.

Why this error of concepts appears, in which what seems to be the opposed thing is not really the opposite thing?

It is produce by the facti that the poverty does not exist, in a practical sense. The wealth yes. One cannot have poverty, is something intangible, is a quality, is not an object. Nevertheless the wealth is an object, is measurable, quantifiable, it is measured in dollars or houses or cars or in… There are many forms to measure the wealth actually. The poverty is simply a quality, the one of not reaching to cover the basic necessities with feeding, house, clothes, education and others.

And what are the consequences of this fundamental difference?

Beacuase the poverty, being a quality or a condition, has much better press than the wealth. To the poor men in some countries everything is allowed, including the crime, by its own condition of poor men. The rich ones are punished in any case, considering them bad people by the only fact of being rich, persecuting them in different forms, in almost all the countries. And are crime suspicions or Mafia organized is believed like origin of its fortune.

And what other consequences exist?

They are many. There are governments that opress the masses with the pretext to defend the poor men, and other governments who tolerate crimes or foment them with the pretext of defending the freedom of people. Those that say to defend the poor men make them poorer, whereas those who say to defend the freedom, still put below all the liberties the freedom of commerce, confusing the population.

What we would have to change?

Only our mind. If a rich one made fortune with legal means and their own capacity, is worthy of admiration, emulation and respect. If a rich one made its fortune with no legal means, he is gangster like those which robs to eat. We have to make an agreement in the society in what is crime is crime, and criminals are criminals no matter if are rich or poor. Of course the poor man can have excuses in front of a judge, but it does not stop being a delinquent. When the entire world understands this law, will be more rich people and and less poor ones.

All we are afraid of being rich

I received a mail from a friend that comment that a while ago with her husband they have a successful business. And the more successful were more problems began to appear, which ended up with the copule separated. She thinks that they were so affected that now her mind is hindered and that prevents it from moving, advance economically and have more things. She thinks that this fact makes them think, unconsciously, that if they do well with the money to go back to finish separated.

It is the fear of progress, leave happiness today. It is as if they were going to be punished by ambitious, and the universe will punish his ambition stripping what they want more than money.

I told my friend that this trauma actually exists in many people. Many of us do not want to progress faster or not we want to make progress at all because we are afraid of losing what we have, it seems to us very much. We believe that if we get rich by a coup, for example, we would bring bad luck and we could lose our family or our friends. And so we are satisfied, not risk, and try to improve a little, a very little without the Universe realize.

It is a defense mechanism of nature, while we are well, best dont innovate, dont change.

But it is a trap, an absurd  trap. Particularly because it means accepting the fear, adopt our own fear as a matter of course, who lives with us all the time. And that fear is going to finish winning our soul and seizing us. That fear will make us to progress increasingly slow, slower, to stop. And then there is no way out. No way.

The future and wealth are made for us. For whom instead? And that future we need to take, the way you want. First, we must dispel the fear of our minds, and then take in the future. As Wattles said, there is nothing good to be poor or have a modest life. If so were true, all the poor would be happy, and they are not. Poverty is not a good thing, is a sorry state that does not help us at all. And the middle class only increases the frustration of the people. Nobody can fully develop if it does not have everything that want, everything you need to show all your human qualities. Nobody can be happy in mediocrity.

And the security that we believe to have, in a shot could disappear. So we have to take our future, clean our minds of fear, and be free from fear that causes us forward. Only then can we quickly get everything we want and be truly happy.

How to live in fullness

When I managed to see that the Science for Becoming Rico really worked, it occurred to me to think that not only should apply to become rich, but also in other areas. In short, if one can obtain wealth with the mechanism that sets Wallace Wattles, can also get other things you want in life.

Some of this comment in section Experiences, where story a few things I spent using Science.

The reality is that Wattles is clearly in his book. Not only can be applied the Science to make money or make a fortune, it is also possible to use it to become what one wants to be, change the path of your life in the sense of what you want to transform.

Finally, there could be no difference between one thing and another from the point of view of the application of science, between wealth and govern the lives of each. And perhaps this is a much more pleasant than the mere accumulation of money and goods.